LOYALTY TO THE KING
One of the primary components of our faith is loyalty – a loyalty in heart that is demonstrated in action. By pledging our loyalty to King Jesus, we become citizens of the Kingdom of God. Our lives display this loyalty in how we demonstrate the characteristics of Christ.
THIS WEEK’S VIDEO
FOR ADDITIONAL PRIESTHOOD
OF THE BELIEVER RESOURCES
DAY 1 - 5/20
Up to this point in The Whole Story, we have walked through the creation of heaven and earth including the Garden of Eden, the creation of humankind, the human loss of the Garden in an act of rebellion, and Yahweh’s disinheritance of the nations following the Tower of Babel incident. In spite of all of this, God never gave up on his plan to create a covenantal family through whom he would restore his glorious Kingdom in the earthly realm.
Yahweh enacted his redemptive plan for humanity through a series of agreements – or covenants with certain people. We can see the size and inclusiveness of God’s family increasing with each covenant. We can read about the first of these in Genesis 15, where God makes a covenant with a man named Abram – who came out of Babel with his faith in the creator.
You may notice as you read that as God describes the covenant, God commands Abram to make a sacrifice. Why? The engine that runs any covenantal promise is a mutual trust shared between each party. God would bless Abram and his descendants and bring them into a bountiful land where they could flourish. In return, Abram was expected to demonstrate his loyalty and faithfulness to Yahweh.
Despite every episode of rebellion that preceded this covenant, Abram kept his eyes on God and will eventually lead His family to follow the covenant set before him. God promises Abram a new family and asks for loyalty in return.
Genesis 15 (ESV)
15 After these things the word of the Lord came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” 2 But Abram said, “O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” 3 And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” 4 And behold, the word of the Lord came to him: “This man shall not be your heir; your very own son shall be your heir.”
5 And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” 6 And he believed the Lord, and he counted it to him as righteousness.
7 And he said to him, “I am the Lord who brought you out from Ur of the Chaldeans to give you this land to possess.” 8 But he said, “O Lord God, how am I to know that I shall possess it?” 9 He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” 10 And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. 11 And when birds of prey came down on the carcasses, Abram drove them away.
12 As the sun was going down, a deep sleep fell on Abram. And behold, dreadful and great darkness fell upon him. 13 Then the Lord said to Abram, “Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years.
14 But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. 15 As for you, you shall go to your fathers in peace; you shall be buried in a good old age. 16 And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.”
17 When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. 18 On that day the Lord made a covenant with Abram, saying, “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates, 19 the land of the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites and the Jebusites.”
DAY 2 - 5/21
One of the most significant facets of the covenant made with Abram we can recognize as Christians is to understand the role that Jesus played in it’s conception. As we will see in this journey through The Whole Story, Jesus continually makes a point to teach that he is both fully man and fully God. God is the beginning and the end, and Jesus is God – therefore Jesus is the beginning and the end.
This means that Jesus was present at the conception of the covenant promise between God and Abram.1As we read John 14, you’ll notice that Jesus correlates belief in God to belief in himself, and therein provides a key statement in describing in verse 23 that, “if anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.”
Thus, loyalty declared to God is loyalty to declared to Jesus our King, and vice versa. This is a loyalty that we see Abram take to heart as well as demonstrate in action. This leads to a life defined by hospitality, acceptance of cultures, justice, and a renewed life in loyalty to God.2
- Heiser, Michael S. The Unseen Realm: Recovering the Supernatural Worldview of the Bible(Bellingham, WA: Lexham Press, 2015.) 127-129.
- McKnight, Scot. Kingdom Conspiracy: Returning to the Radical Mission of the Local Church(Grand Rapids, MI: Brazos Press, 2014.) 143.
The Unseen Realm: Recovering the Supernatural Worldview of the Bible by: Michael S. Heiser.
Kingdom Conspiracy: Returning to the Radical Mission of the Local Churchby: Scot McKnight.
John 14 (ESV)
14 “Let not your hearts be troubled. Believe in God; believe also in me. 2 In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way to where I am going.”
5 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you had known me, you would have known my Father also. From now on you do know him and have seen him.”
8 Philip said to him, “Lord, show us the Father, and it is enough for us.” 9 Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.
12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me anything in my name, I will do it.
15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper, to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.
18 “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live.20 In that day you will know that I am in my Father, and you in me, and I in you.21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.”
22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” 23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me.
25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. 27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.
28 You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. 29 And now I have told you before it takes place, so that when it does take place you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here.
DAY 3 - 5/22
The parable of the Prodigal Son is taught in a variety of ways, but there is an underlying theme of loyalty that exists within the cultural framework of the parable itself. We see a son who simply wants to take his inheritance early and run away. This should bring to mind the story of the Tower of Babel as God’s people were attempting to do the same – thus, in some ways, this is a reimaging of the rebellion.
The parable describes a son whose loyalty to his father was cast aside, but ultimately renewed. The celebration that takes place following the return of the wayward son is in part due to his reconciliation, but also in the renewed loyalty to the family unit. This brings wholeness where fragmentation had previously existed. This echoes the theme we see in Genesis. God’s people were displaced at the Tower of Babel, but renewed loyalty in the covenant with Abram.
Luke 15 (ESV)
15 Now the tax collectors and sinners were all drawing near to hear him. 2 And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”
3 So he told them this parable: 4 “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it?
5 And when he has found it, he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.
8 “Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? 9 And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ 10 Just so, I tell you, there is joy before the angels of God over one sinner who repents.”
11 And he said, “There was a man who had two sons. 12 And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. 13 Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living.
14 And when he had spent everything, a severe famine arose in that country, and he began to be in need. 15 So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs. 16 And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.
17 “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son. Treat me as one of your hired servants.”
20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ 22 But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. 23 And bring the fattened calf and kill it, and let us eat and celebrate. 24 For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.
25 “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. 26 And he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ 28 But he was angry and refused to go in.
His father came out and entreated him, 29 but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. 30 But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’ 31 And he said to him, ‘Son, you are always with me, and all that is mine is yours. 32 It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.’”
DAY 4 - 5/23
Galatians 2–3 take a theological dive into the relevancy of the covenant with Abraham for the Gentiles. Paul intricately weaves the covenantal relationship of Yahweh and His people with the relationship between faith and works. The apostle teaches us that relationship with Christ, demonstrated in loyalty, is what fuels the Gospel itself rather than any works in and of themselves. The motivation and allegiance of the heart is the chief concern.
In fact, Paul references Abraham’s encounter with Yahweh (and therefore Jesus), stating that God would bless all nations through Christ so long as they demonstrate allegiance to him. Notice, what reconciles people into relationship with God is loyalty that is demonstrated to Him, and therefore, puts his people into action – this is the Gospel!
Paul declares the Gentiles would declare their loyalty to the King and receive the blessings of God to carry His name to the ends of the earth.1This is what it means to be a child of God.
- Heiser, Michael S. The Unseen Realm: Recovering the Supernatural Worldview of the Bible(Bellingham, WA: Lexham Press, 2015.) 128.
The Unseen Realm: Recovering the Supernatural Worldview of the Bible by: Michael S. Heiser.
Galatians 2-3 (ESV)
2 Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. 2 I went up because of a revelation and set before them (though privately before those who seemed influential) the gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain.
3 But even Titus, who was with me, was not forced to be circumcised, though he was a Greek. 4 Yet because of false brothers secretly brought in—who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery— 5 to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you.
6 And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality)—those, I say, who seemed influential added nothing to me. 7 On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised 8 (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), 9 and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised.
10 Only, they asked us to remember the poor, the very thing I was eager to do.
11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party.
13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”
15 We ourselves are Jews by birth and not Gentile sinners; 16 yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
17 But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I died to the law, so that I might live to God. 20 I have been crucified with Christ.
It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.
3 O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. 2 Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? 3 Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?4 Did you suffer so many things in vain—if indeed it was in vain?
5 Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith— 6 just as Abraham “believed God, and it was counted to him as righteousness”?
7 Know then that it is those of faith who are the sons of Abraham. 8 And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.”9 So then, those who are of faith are blessed along with Abraham, the man of faith.
10 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” 12 But the law is not of faith, rather “The one who does them shall live by them.”
13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”— 14 so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.
15 To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ.
17 This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.
19 Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. 20 Now an intermediary implies more than one, but God is one.
21 Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law.22 But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.
23 Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. 24 So then, the law was our guardian until Christ came, in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus you are all sons of God, through faith. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.
DAY 5 - 5/24
Loyalty to King Jesus is a demonstration of trust, obedience, and allegiance. As The Whole Story unfolds, we see God’s people go in and out of loyalty to Yahweh. It isn’t hard to see what happens when his people turn away from His ways to walk in their own. It leads to devastation, isolation, and a lack of hope.
However, a life defined by loyalty to the King leads to a restoration of a hope that cannot be found in any other source. Loyalty to King Jesus allows God’s people to flourish in their created purpose in which they were intended to live – unfragmented fellowship and partnership with the Father.
In Proverbs 3, the Bible teaches that loyalty moves humanity closer to God. As The New American Commentary says, “it offers the promise of personal wholesomeness and of confidence in the face of an uncertain future.1”
- Duane A. Garrett, Proverbs, Ecclesiastes, Song of Songs, vol. 14, The New American Commentary (Nashville: Broadman & Holman Publishers, 1993), 79.
Proverbs 3 (ESV)
3 My son, do not forget my teaching,
but let your heart keep my commandments,
2 for length of days and years of life
and peace they will add to you.
3 Let not steadfast love and faithfulness forsake you;
bind them around your neck;
write them on the tablet of your heart.
4 So you will find favor and good success
in the sight of God and man.
5 Trust in the Lord with all your heart,
and do not lean on your own understanding.
6 In all your ways acknowledge him,
and he will make straight your paths.
7 Be not wise in your own eyes;
fear the Lord, and turn away from evil.
8 It will be healing to your flesh
and refreshment to your bones.
9 Honor the Lord with your wealth
and with the firstfruits of all your produce;
10 then your barns will be filled with plenty,
and your vats will be bursting with wine.
11 My son, do not despise the Lord’s discipline
or be weary of his reproof,
12 for the Lord reproves him whom he loves,
as a father the son in whom he delights.
13 Blessed is the one who finds wisdom,
and the one who gets understanding,
14 for the gain from her is better than gain from silver
and her profit better than gold.
15 She is more precious than jewels,
and nothing you desire can compare with her.
16 Long life is in her right hand;
in her left hand are riches and honor.
17 Her ways are ways of pleasantness,
and all her paths are peace.
18 She is a tree of life to those who lay hold of her;
those who hold her fast are called blessed.
19 The Lord by wisdom founded the earth;
by understanding he established the heavens;
20 by his knowledge the deeps broke open,
and the clouds drop down the dew.
21 My son, do not lose sight of these—
keep sound wisdom and discretion,
22 and they will be life for your soul
and adornment for your neck.
23 Then you will walk on your way securely,
and your foot will not stumble.
24 If you lie down, you will not be afraid;
when you lie down, your sleep will be sweet.
25 Do not be afraid of sudden terror
or of the ruin of the wicked, when it comes,
26 for the Lord will be your confidence
and will keep your foot from being caught.
27 Do not withhold good from those to whom it is due,
when it is in your power to do it.
28 Do not say to your neighbor, “Go, and come again,
tomorrow I will give it”—when you have it with you.
29 Do not plan evil against your neighbor,
who dwells trustingly beside you.
30 Do not contend with a man for no reason,
when he has done you no harm.
31 Do not envy a man of violence
and do not choose any of his ways,
32 for the devious person is an abomination to the Lord,
but the upright are in his confidence.
33 The Lord’s curse is on the house of the wicked,
but he blesses the dwelling of the righteous.
34 Toward the scorners he is scornful,
but to the humble he gives favor.
35 The wise will inherit honor,
but fools get disgrace.
VIDEO CONTENT COURTESY OF THE BIBLE PROJECT